Prince-Abbot receives house order

The Prince-Abbot has been appointed as a Knight Majus in the Byzantine Order of Leo the Armenian. The Order is the house order of the Dynastic House Polanie-Patrikios, established by the Most Revd. Prince Kermit Poling as the union of his paternal and maternal ancestry. Prince Kermit is the senior living member of the San Luigi Orders, having been admitted to all three Orders by Prince-Abbot Edmond II, and traces his ancestry to several of the Byzantine Emperors.

Byzantine Order of Leo the Armenian

Presentation ceremony at Kaufbeuren

The photograph below was taken at a private presentation ceremony of the San Luigi Orders at St Severin’s Abbey, Kaufbeuren, Germany. At the ceremony, San Luigi Grand Prior for Continental Europe the Most Revd. Dom Klaus Schlapps OPR, Duke of Saih Nasra, invested His Excellency Honourable Colonel Andrew Tiberius Adam Rhédey von Kis-Rhede with the Grand Cross of the Order of the Crown of Thorns and the Order of the Lion and the Black Cross. The photograph shows Dom Klaus presenting the brevets of appointment accompanied by H.E. Armin Ziegler, Prefect of the Confraternitas Oecumenica Sancti Sepulcri Hierosolymitani, Bavaria.

Prince-Abbot receives appointment in the Order of St John

The Prince-Abbot has been appointed to the office of Prelate – Knight Grand Cross of Justice in the Commandery of Carpathia of the Order of St John Knights Hospitaller – Russian Grand Priory.

Already a member of the Russian Grand Priory by virtue of his office as a chaplain within the British Association, the present appointment strengthens the Prince-Abbot’s links with the Russian Grand Priory through association with another commandery of the same Order, this commandery being established by the late Prince Michael of Russia in 2005.

Prince-Abbot is appointed to office in the Order of St. Lazarus

The Prince-Abbot has been appointed as a Senior Chaplain in the rank of Knight Commander of Justice in the Grand Priory of Carpathia of the Order of St Lazarus of Jerusalem. The website of the Grand Priory gives details of its history, organization and charitable activities for the relief of leprosy.

Contact between the Order of St Lazarus and the Abbey-Principality of San Luigi has a long history. A former Grand Master of the Order of St Lazarus, Comte Charles Otzenberger-Detaille, was among the members of the Order of the Crown of Thorns in the years before the Second World War.

Members of the San Luigi Orders: Archbishop Paul Schultz

Archbishop Paul Christian Gerald William Schultz (1931-95) was a member of the San Luigi Orders, being admitted by Prince-Abbot Edmond II on 3 July 1976 in a ceremony in Hollywood, and was the author of “A Brief History of the San Luigi Orders” (1977). He was a bishop of the Mexican National Catholic Church, the Old Roman Catholic Church, the Apostolic Episcopal Church and the Philippine Independent Catholic Church.

Paul Schultz was born in Decatur, Indiana, on 10 April 1931. His father, Paul Christian William Adolph Schultz (1900-75) was pastor of Zion Lutheran Church in Decatur for many years, later working with the Division of Gifts and Endowments at Valparaiso University. Schultz graduated from Glendale College, California, in 1950, and then studied for the ministry first at Concordia Theological Seminary, Springfield, Illinois, and then at Pacific Lutheran Theological Seminary.

On 30 January 1952 he was ordained priest by Grant Timothy Billet, co-founder and primate of the Old Catholic Church in North America. This action was the cause of a long-term rift between Schultz and his father, and after a short time, Schultz resumed his studies, this time at the University of Heidelberg, where he earned a diploma in basic science and public health. Returning to California, he was appointed as a professor at Los Angeles City College. At this time he came to befriend Prince-Abbot Edmond I. However, he had not altogether abandoned his plans for ministry, and alongside his teaching continued his seminary studies, eventually graduating from California Graduate School of Theology in 1974. He would continue his teaching career, his final appointment being as Professor Emeritus at the Los Angeles College of Chiropractic, Whittier (now part of Southern California University of Health Sciences), and was noted as a popular lecturer.

As of 1974, Schultz was a lay member of the First Lutheran Church in Glendale, California. His graduation from seminary that year meant that he finally felt able to fulfil his ministerial vocation. He had also healed the breach with his father and received a Lutheran ordination and consecration from him in October and December 1974, the form of such being to the office of Superintendent and Visitor for the Power of Minister. In consequence, Schultz junior established the Collegiate and German Lutheran Church of the Buffalo Synod Tradition of the Old Lutheran Church. This small group later merged with that of Jürgen Bless, who would himself receive episcopal consecration from Schultz in 1986.

The nature of Schultz’s work changed rapidly during the mid-1970s from that of pastor of a small Lutheran community to a much wider ecumenical Catholic mission. The major factor in this was the considerable development of Free Catholicism in California at that time, leading to a number of jurisdictions being based there which represented different Catholic and Orthodox heritages. Schultz was seen as a reliable and trustworthy figure, personally orthodox and of stable life, who was in a good position to build bridges between small jurisdictions whose primates were at times at odds with each other, and who could undertake missions involving contact with the larger churches with credibility.

Key to this expansion was Schultz’s role as Prelate and Rector Provincial of New York in the Order of Corporate Reunion (also known as the Order of Christian Renewal). This position came about as a result of the decision of Archbishop Wallace David de Ortega Maxey (1902-92) of Glendale, California, to come out of retirement in 1976 and resume his previous episcopal offices as worldwide Primate of the Apostolic Episcopal Church, Patriarch of Malaga in the Catholicate of the West, President of the Ancient Christian Fellowship and Prelate and Rector Provincial of New York in the Order of Corporate Reunion. During 1976-77, Archbishop Maxey transferred most of his offices to Archbishop Robert Ronald Ramm (also a member of the San Luigi Orders), and Ramm in turn consecrated Schultz Apostolically and installed him for the OCR on 17 October 1976. The OCR had been founded in 1874 as an initiative of the Roman Catholic Archbishop of Milan in order to provide the Church of England with a source of valid Holy Orders, these orders being conveyed by means of additional commissioning through conditional episcopal consecration. During the twentieth-century, its activities – which were always somewhat clandestine – expanded to encompass a wider mission of Christian reunion among the smaller churches.

Through accepting and bestowing such additional commissioning, which was not concerned with the validity of the Episcopate but instead with the ability to work ecumenically in different contexts, Schultz came to hold episcopal office in several of the Free Catholic jurisdictions simultaneously. On 18 May 1975, he had received consecration as a Catholic bishop from Prince-Abbot Edmond II of San Luigi and the then-Vice Chancellor of the San Luigi Orders for the United States, Archbishop Frederick Charles King (of the Old Roman Catholic Church of Hollywood, California, and the American Orthodox Catholic Church, whose erstwhile primate, Homer Ferdinand Roebke, had also consecrated Schultz two months before his death in 1975). Archbishop King had himself been consecrated by Prince-Abbot Edmond II on 24 November 1964. This confirmed Schultz’s role within the San Luigi Orders as a custodian of their direct Apostolic Succession from the Syrian Orthodox Church. Prince-Abbot Edmond II was to write on 20 January 1977 that Schultz’s “A Brief History of the San Luigi Orders” would soon be off the press, and that this publication had coincided with an upsurge in activity in the American Grand Priory: the forthcoming investiture on 28 January would honour “the widow of a well-known Governor; the Mayor of Los Angeles for 16 years; the editor of a ‘Who’s Who’ publication; the director of music for a major studio; the head of education for the State of Washington; a much loved local TV star who has done much for children with learning disabilities; the leading black attorney in the western part of the country who has done much for youth of all races; and one of the southland’s most famous doctors.”

Schultz’s wife, who was Spanish, brought him into closer contact with the Hispanic community in California. Inevitably, his association with San Luigi led to a connexion from 1976 onwards with Archbishop Emile Rodriguez y Fairfield of the Mexican National Catholic Church and the Old Roman Catholic Church of Great Britain under Archbishop Gerard George Shelley. Rodriguez consecrated Schultz on 20 March 1977 for the ORCCGB at a time when Archbishop Shelley was largely inactive due to advanced age and much of the ministerial burden had devolved upon Rodriguez, who would eventually succeed Shelley as Primate. Rodriguez assigned Schultz to administer the See of Caer-Glow and to pastor the MNCC’s California congregation of St Augustine of the Mystical Body of Christ. On 20 May 1978, Schultz received a further conditional consecration from another member of the San Luigi Orders, Archbishop Edgar Ramon Verostek (1909-94) of the North American Old Roman Catholic Church – Utrecht Succession, another of the Carfora-succession churches.

On 5 July 1981, Schultz suffered a serious heart attack, to be followed by two more within the ensuing three years. This caused a revision of his responsibilities, and in 1984, having been confronted with irrefutable evidence of Prince-Abbot Edmond II’s mental illness, he ended his work with him, continuing, however, his association with Archbishop Rodriguez.

At this time, he became involved with Archbishop Bertil Persson of Sweden in efforts to unite the various jurisdictions of the Apostolic Episcopal Church. This ecumenical communion, which had its origins in a 1925 commission by the Exarch of the Chaldean Catholic Church in the United States, had divided into its separate provinces in 1951 when Archbishop Maxey had retired from office as its worldwide Primate; this had led to rival claims to succeed him with the heads of each of the three provinces asserting that they were the true primate. During the 1970s, co-operation was again established between the Scandinavian Province and the Province of the East, United States, and in the 1980s negotiations with Archbishops Ramm and Maxey of the remaining Province, the Province of the West, United States (also called the Apostolic Episcopal Catholic Church) likewise bore fruit. This meant that the divided church could once more be united, and accordingly Persson was installed and consecrated as worldwide Primate of the AEC by Maxey, Ramm, Schultz, Rodriguez and other bishops on 7 November 1986 (ratified by a further instrument of 11 June 1988). Schultz was consequently appointed as AEC Provincial of the West from 7 November 1986 onwards.

Schultz had noted the historic parallels between the creation of the Mexican National Catholic Church and the Philippine Independent Catholic Church (Iglesia Filipina Independiente) (a member church of the Union of Utrecht of the Old Catholic Churches and of the Anglican Communion). He began a correspondence with the PICC and this in due course led to a historic meeting in Glendale, California, on 15 June 1988, when an intercommunion agreement was signed between the Apostolic Episcopal Church (represented by Archbishop-Primate Persson) and the Philippine Independent Catholic Church (represented by Archbishop Francisco de Jesus Pagtakhan (1916-2008), PICC Archbishop Secretary for Missions, Ecumenical Relations and Foreign Affairs). This event was achieved despite the strong opposition of some elements of the PICC and their Anglican intercommunion partners, who had protested at Pagtakhan’s earlier consecrations for the Continuing Anglican movement and split the church into opposing factions. Nevertheless, this was to be the first official concordat to be achieved between an Anglican Communion and Utrecht Union member church and a Free Catholic communion. Schultz was conditionally consecrated on the same day by Pagtakhan (this was the first occasion when he had been consecrated by three bishops simultaneously, which is a requirement for validity among the Anglicans) and on 24 July 1988 was installed as Bishop of Los Angeles for the PICC.

On 14 March 1987, Schultz received conditional consecration from our present Grand Prior of the United States for the San Luigi Orders, Archbishop Peter Paul Brennan (who in 2005 would succeed Archbishop Persson as Universal Primate of the Order of Corporate Reunion) and on the following day Schultz bestowed conditional consecration on Archbishop Brennan in return. The photograph at the top of the page was taken in 1989 when Schultz assisted Archbishop Persson in consecrating the late Karl Barwin as Metropolitan of the Evangelical Catholic Church.

Schultz died unexpectedly on 13 September 1995 leaving a widow and three children. His successor as OCR Rector Pro-Provincial of New York would be Archbishop Francis C. Spataro, who in 1998 would succeed Archbishop Persson as Primate of the AEC.

Members of the San Luigi Orders: Archbishop Geoffrey Paget King

Archbishop Geoffrey Peter Thomas Paget King (1917-91) was a Prelate-Commander of the Order of the Crown of Thorns and the Order of the Lion and the Black Cross. The office of Prelate-Commander was introduced in the 1930s, and Archbishop King was the last known appointee under Prince-Abbot Edmond I as well as the last living holder of the office. He served as Archbishop and Primate of the Old Roman Catholic Church of Great Britain between 1971 and 1982.

King was born in Haslington, Cheshire, on 25 May 1917, and was raised as an Anglican. In 1931 he received Confirmation from Bishop Luke Paget of Chester and two years later became an Anglo-Catholic. He attended Nantwich and Acton Grammar School (Matriculation Certificate, 1933; Higher School Certificate, 1935) and then Cheshire County Training College (1935-36). In March 1938, he joined the Church Army, and between 1938-40 attended the Church Army Training College.

His service with the Church Army proved a turning-point for his journey in faith. The Bishop of Chester suggested that he should seek ordination in the Church of England; but this King rejected as he was increasingly coming to recognize that the Anglo-Catholic position was unsustainable. In 1943 he made the major decision to leave the Church of England, and on 29 August of that year he was received into the Old Roman Catholic Church of Great Britain by Fr. George Aubrey St John-Seally (1898-1959).

The Old Roman Catholic Church of Great Britain, using the sub-title Pro-Uniate Rite, was at that time under Archbishop Bernard Mary Williams (1889-1952), who was second in succession from Archbishop Arnold Harris Mathew (1852-1919) who had been consecrated in 1908 as Old Catholic Regionary Bishop for Great Britain. In 1925, Williams had promulgated a new Constitution which repudiated the 1889 Declaration of Utrecht and Old Catholicism (the position on faith of Archbishop Mathew) in their entirety and brought his church into a strictly ultramontane stance. It now differed from Rome in two matters only: in permitting its priests and deacons (but not bishops) to marry, and in permitting the celebration of the liturgy in the vernacular. Although Williams and a number of those who would be involved in the ORCCGB were traditionalists, there was thus no organizational commitment to a Catholic Traditionalism and the call was instead to allow as little separation between Rome and the ORCCGB as was practicable. This conformity was to serve the ultimate purpose of establishing the ORCCGB as a proto-Uniate Rite in Great Britain, and, as will be seen, would set in place an essential tension between traditionalists and modernists within the ORCCGB that would later be crucial in its history.

In December 1946, King was confirmed in the ORCCGB and between March and May 1947 he received the minor orders, diaconate and finally the priesthood on 18 May. Ordained priest alongside him was Wilfrid Barrington-Evans (1903-71), a former Anglican lay reader with whom King would have significant later contact. At a Synod at West Drayton in October 1947, at which the recent hostile publication of Henry R.T. Brandreth (Episcopi Vagantes and the Anglican Church) was discussed, Williams approved the text of an open letter to Geoffrey Fisher, Archbishop of Canterbury, that was sent to him and to every bishop in the world-wide Anglican Communion. This letter called for an end to the open persecution of the Old Roman Catholic movement by Anglicans.

Williams vacillated for years concerning the provision for a successor in his Rite. He wrote, “I have been greatly pained and shocked by the number of Priests whom Archbishop Mathew was urged to raise to the Episcopate in order to make our Apostolic Succession secure. I have no intention of consecrating an Auxiliary Bishop until that step becomes imperative. In other words, until the Movement provides more work than one Bishop can perform. In the event of my leaving no successor through some unforeseen mischance, the Archbishop of the Old Roman Catholic Church in America, Mgr. [Carmel Henry] Carfora, whose Orders are derived from the late Archbishop Mathew through the Archbishop and Prince de Landas Berghes et de Rache, whom he succeeded, has bound himself to consecrate one who shall be elected by the Clergy in England from their own number.”

Carfora had nominated Bishop James Christian Crummey of his movement to arrange for a successor to Williams. Crummey nominated Fr. Matthew Butroyd (1888-1970), the most senior of Williams’ priests (and also Lay Secretary to the Guild of All Souls, a body that was, it would appear, entirely unaware of his status as an Old Roman Catholic clergyman), who would be consecrated at the time of need. Butroyd was therefore appointed Grand Vicar as well as a Canon. Williams at various points favoured Butroyd as successor, but then again turned to Barrington-Evans. Matters were complicated by the fact that Williams, in the open letter to the Archbishop of Canterbury of 1947 referenced above, broke communion with Carfora and excommunicated both him and those bishops deriving their orders from him.

Both King and St John Seally had been excommunicated by Williams on 31 January 1948 for breach of canonical obedience and the promotion of schism. Seally retired from active ministry at this point. King, however, placed himself under Carfora and by 1951 was leading a body he also, confusingly, called the Old Roman Catholic Church in Great Britain. In early 1952, King began talks aimed at reconciling with Williams.

Continue reading “Members of the San Luigi Orders: Archbishop Geoffrey Paget King”