Mgr. Raphaël-Magnoald Steck wears the insignia of a Knight Officer of the Order of the Crown of Thorns at the recent Synod of the FSJ&V in France.

The Abbey-Principality is pleased to announce the launch of the Companionates of the Order of the Crown of Thorns and the Order of the Lion and the Black Cross.

The idea that there should be a rank in the Order of the Crown of Thorns below that of Knight was first planned in 1938, when a draft scheme of membership was presented to Prince-Abbot Edmond I that made provision for Companions. However, the Companionate has had to wait until now to be formally inaugurated.

The Companionate is therefore the introductory rank of membership in the San Luigi Orders, and is available to men and women of good character located anywhere in the world. For Christians of any denomination, membership is as a Companion of the Order of the Crown of Thorns. For members of other faiths or those of no religious belief, membership is as a Companion of the Order of the Lion and the Black Cross. The Companionate offers an opportunity for members of the public who wish to become involved in the work of the San Luigi Orders, since its members are full members of the Orders, and those who show an active commitment to this work will be eligible for promotion to the higher ranks in due course.

Insignia for Companions

Companions are entitled to wear the Companionate Medal of the respective Order. The Companionate Medals are of 40mm diameter finished with gold and worn from the chest ribbon of the respective Order. They bear an image of the insignia of their Order on the obverse, while on the reverse of both medals is depicted the full achievement of arms of the Abbey-Principality of San Luigi.

Click the images below to enlarge them.

D	Companion of the Order of the Crown of Thorns (obverse) Medal of a Companion of the Order finished in gold depicting the insignia of the Order on the obverse and the arms of the Abbey-Principality on the reverse. The medal is worn on the chest ribbon of the Order.
CD	Companion of the Order of the Lion and the Black Cross (obverse) Medal of a Companion of the Order finished in gold depicting the insignia of the Order on the obverse and the arms of the Abbey-Principality on the reverse. The medal is worn on the chest ribbon of the Order.
CD	Both Companionate Medals (reverse) The reverse of both Companionate Medals depicts the full achievement of arms of the Abbey-Principality of San Luigi.

In informal dress, companions may also wear the lapel badge of San Luigi (depicted at the top left of this page) which is available to purchase separately.

The photograph above shows our former San Luigi Vice-Chancellor for the United States of America, Archbishop Frederick C. King (right) with the late Revd. Count Leopold F. Chrzanowski O.P., Grand Master of the Sovereign and Royal Order of Piast, who was a member of the Order of the Crown of Thorns. The occasion of the photograph was a Beaux Arts Ball in aid of blind children held in 1973 by Countess Patte Barham, publisher and editor of “Society West”. Countess Patte had been a member of both the Order of the Crown of Thorns and the Order of the Lion and the Black Cross since 1959. She had purchased the palatial residence of the former Roman Catholic Archbishops of Los Angeles in 1971, and this became the venue for several San Luigi investitures over the years.

The Order of Piast was founded on 27 January 1927 as “a progressive Order of Chivalry and Merit”. Its stated purpose is “to protect the absolute independence of the Polish Lithuanian States, and the ultimate recovery of the achievements of the Piast Dynasty; through the realization of a project/movement via ‘The Slavic Commonwealth of Nations.” Count Leopold and other Polish-Lithuanian nobles were responsible for the foundation, with Count Leopold serving as Grand Chancellor following the decease of the Revd. Joseph Paul Chodziewicz. At some point the Royal Stewardship of Poland of Boleslaus the Bold was formed along with the Royal Force of Piast; as of 1963 the Commander-in-Chief of this body was General Conrad Strzelczyk Sphinx, who would receive the accolade of a Duke from Prince-Abbot Edmond I of San Luigi.

The first Grand Master of the Order was Prince Pawel Salvator Piast-Riedelski (1884-post 1944), who was a claimant to the throne of Poland. Resident at various points in Great Britain and the United States of America, he had received some financial support in his claims from the British Foreign Office. He published several books setting out his cause, and detailing the history of the Piast dynasty and its Order. Under Prince-Abbot Edmond I, Prince Pawel accepted an invitation to become a Patron of the Order of the Crown of Thorns.

After the death of Prince Pawel, the Order of Piast under his successor Count Leopold came under the administration of the Polish Nobility Association. This organization traced its origins to the Polish uprisings of the 1830s, and from the 1960s was headquartered at Villa Anneslie in Maryland, USA. The PNA was charged with the “Stewardship” of the chivalric customs of the Commonwealth of the Kingdom of Poland and the Grand Duchy of Lithuania; and the perpetuation of genealogical and heraldic traditions of the Polish Commonwealth.” It continues to exist today.

Count Leopold also honoured San Luigi’s Vice-Chancellor Canon George Tull with the Grand Cross of the Order of Piast. Mgr. Tull’s membership card in the Order is reproduced below.

Jules-Ernest Houssaye (1844-1912) was known as the Abbé Julio and was a French Gallican bishop known for his writings on esoteric matters.

He was admitted a member of the Order of the Crown of Thorns by Prince-Abbot Joseph III in 1893 and served as Prelate-Commander and its representative in France (later Switzerland) until his death, maintaining a Secretariat at 21 Croix-des-Petits-Champs, Paris. He was formally invested by Prince-Abbot Joseph III in 1898 at 5, Rue Vernier, Paris. His episcopal arms bear a suspension of the jewel of the Order and a photograph of his office shows his commander’s collar together with the sword of his commandery.

He was ordained priest in the Roman Catholic Church on 16 March 1867 by Casimir Wicart, Bishop of Laval, and in 1870 was vicar of Grand Oisseau. At the outbreak of the Franco-Prussian War he volunteered and became a military chaplain. He was acclaimed as a national hero after on a single day rescuing ten wounded soldiers under enemy fire; that same night he led twenty soldiers who had become lost through the forest. After the war he became vicar of Juvigné, but his health broke down as a result of his war service and he was admitted to a military hospital.

He returned as vicar of St Joseph in Paris, where his social and religious views, although popular with his laity, aroused the ire of Cardinal Richard, his ultramontane ordinary, who caused Houssaye to be deposed in 1885.

From this time, Houssaye turned to writing and teaching, issuing periodicals and promoting a Gallican and democratic viewpoint in church affairs. A chance meeting at that time with noted healer Jean Sempé led to an interest in Divine Healing, and Houssaye subsequently made a long study of this subject as well as gaining a reputation as a practitioner. His wide interests embraced much esoteric philosophy including studies in Gnosticism and Martinism, and he was a particular advocate of the use of pentacles. Nevertheless he maintained a strict orthodoxy of belief and worship. During 1901, he met Prince-Abbot Joseph III, and in 1904 founded the Liberal Catholic Church of France, for which he was consecrated by Paulo Miraglia Gulotti (a bishop consecrated by Prince-Abbot Joseph III) on 4 December 1904. Between 1908 and 1912 he served as Primate of the Eglise Catholique Gallicane. His successor was Mgr. Louis-Marie-François Giraud (1876-1951). His relics are preserved in a small chapel in Haute-Savoie.

His books (some published under the pseudonym Benoît Gogo) include: Gorin et Cie, Société d’exploiteurs, Bruxelles 1886; L’Archevêque de Paris et les dames Carreau, Paris 1887; Passibonqueça, histoire véridique et peu surprenante d’un curé de Paris, manuscrit de l’abbé Le Gallo, Paris 1888; Un forçat du bagne clérical, Paris 1888. He was editor of L’Étincelle religieuse libérale, organe de l’Union des Églises and La Tribune populaire, organe de la démocratie religieuse et de la défence du clergé.

>>Page from the Mission Gallicane d’Alsace

Mar Julius I Alvares of Goa, Ceylon and Greater India

Antonio Francisco Xavier Alvares (Alvares Mar Julius, Julius Mar Alvarez) (April 29, 1836-September 23, 1923) was initially a priest in Roman Catholic Church in Goa. He voluntarily joined the Malankara Orthodox Syrian Church and in 1889 was elevated to Metropolitan of Goa, Ceylon and Greater India in the Malankara Orthodox Syrian Church.

Mar Julius I was a Patron of the Order of the Crown of Thorns and received that Order from Prince-Abbot Joseph III in a ceremony in Columbo on 30 May 1892.

Early life

Alvares was born to a Goan Catholic family in Verna, Goa, India.

Career as a priest

Alvares was appointed by the Archbishop of Goa to minister to Catholics in territories of British India. The Portuguese Crown claimed these territories by virtue of old privileges of Padroado (the Papal privilege of Royal Patronage granted by the Popes beginning in the 14th century). The more modern Popes and the Congregation of Propaganda Fide separated these areas and re-organized them as Vicariates Apostolic ruled by non-Portuguese bishops, since the English rulers wished to have non-Portuguese bishops.

Successive Portuguese governments fought against this, terming this as unjustified aggression by later Popes against the irrevocable grant of Royal Patronage to the Portuguese Crown, an agitation that spread to the Goan patriots, subjects of the Portuguese Crown.

When, under Pope Pius IX and Pope Leo XIII, the hierarchy in British India was formally re-organized independently of Portugal but with Portuguese consent, a group of pro-Padroado Goan Catholics in Bombay united under the leadership of the scholar Dr. Lisboa e Pinto and Fr. Alvares as the Society for the Defense of the Royal Patronage and agitated with the Holy See, the government of British India and the Portuguese government against these changes.

Uniting with the Orthodox Church

Their agitation failed to reverse the changes. Angry with the Portuguese government, the group broke away from the Catholic Church and became Orthodox under the Malankara Orthodox Syrian Church. After joining the Orthodox Church Mar Alvares was excommunicated by the Roman Catholic Church. He was persecuted by the Catholic Church and the Portuguese Government. Though he was advised by some of his old friends to reunite with the Catholic Church, especially when he was very sick, he refused and stuck to his Orthodox faith.

Alvares was consecrated as Mar Julius I, with the permission of the Syrian Orthodox Patriarch of Antioch Ignatius Peter IV, by Mar Joseph Dionysus (Pulikkottil) (principal consecrator), Geevarghese Mar Gregorios of Parumala, Mar Paulose Evanios of Kandanadu and Mar Athanasios (Kadavil) at Kottayam Old Seminary on 29 July 1889. He was elevated to the position of Metropolitan (Archbishop) with jurisdiction over Goa, India (excluding Malabar) and Ceylon.

Missionary

Since Alvares Mar Julius was not allowed by the rulers to work freely in Goa, he was mostly based in the Canara region of Karnataka with the main base at Brahmawar. He along with Fr. Noronha worked among the people along the west coast of India from Mangalore to Bombay. About 5,000 families joined the Orthodox Church. He ordained Rev. Fr. Joseph Kanianthra, Rev. Fr. Lukose of Kannamcote and Deacon David Kunnamkulam at Brahmawar on 15 October 1911. The Brahmawar mission remains active as of 2010. He was in Ceylon for more than five years.

Consecrator of Prince-Abbot Joseph III

When Prince-Abbot Joseph III was searching for a bishop with orders recognized by the Catholic Church, in order to solicit consecration for his community in the United States, he was guided by Fr. Bernard Harding OSB, who had stayed at the Seminary of St Bernard in Ceylon, to Mar Julius I, who, jointly with Paulose Mar Athanasius, and with the permission of the Syrian Orthodox Patriarch Ignatius Peter IV, consecrated him in 1892 in Colombo. All the subsequent Prince-Abbots of San Luigi descend from this consecration.

As Mar Julius I, Alvares lived at Colombo, where his main seat was established, and Brahmavar-Calianpur (Kalyanpur), a village near the town of Udipi in the Canara Coast, and finally in the town of Ribandar in Goa, where he died of dysentery and was buried.

Dr. Lisboa e Pinto, acting in his capacity as the U.S. Consul, officially witnessed both Mar Julius I’s and Prince-Abbot Joseph III’s consecrations. He was also a Patron of the Order of the Crown of Thorns.

Journalist and writer

He started a number of periodicals including A Cruz (The Cross), Verdade (The Truth), O Progress De Goa, O Brado Indiano, and Times Of Goa. As he was a critic of the Government, most of these were banned and forced to stop publications after a few years.The Universal Supremacy of the Church of Christ, and Antioch and Rome were two of his books.

Educationalist

In 1877, Mar Julius I founded a secondary school, the “Colégio dos Sagrados Corações de Jesus e Maria” with an academic staff including six priests. This closed after a short time due to an outbreak of cholera. In 1912 Mar Julius I opened an English School in Panaji.

“Apostle of Charity”

At that time Goa was frequently affected by epidemics of malaria, typhoid, smallpox, cholera and plague. Alvares published a booklet Direcoes Para O Treatment Do Cholera (Directions for Treatment for Cholera) and was noted for his efforts to treat the sick in the 1878 outbreak of cholera in Goa. He also published a booklet Mandioca about the cultivation of tapioca.

Though the Portuguese Government dubbed him a traitor and subjected him to harsh persecution including the confiscation of his episcopal robes and insignia, later on he came to be considered by them and by all the Goans as an ‘Apostle of Charity’. In 1871, he started a Charitable Association in Panaji to render help to the poor, beginning with wandering beggars. After few years he extended the Association to other cities in Goa. During the last ten years of his life he concentrated his activities in Panaji. His home for the poor had lepers, T.B patients, scavengers, beggars and all other destitutes as inmates. Since he had no income himself he was forced to beg with a bowl in his one hand and a staff in the other hand for support. A story is told of him that one day, Mar Julius I solicited a shopkeeper for a contribution. Instead of giving any money, the arrogant fellow spat in the bowl. Without getting angry His Grace told to him “All right, I shall keep this for me. Now, give something for the poor”. By seeing the dedication and determination of the Metropolitan the shopkeeper was inspired to contribute generously.

Last days and funeral

His last days were in Ribandar Hospital, a charitable institution, ill with dysentery. It was his wish to be buried by Orthodox clergy, and he was specific not to permit any Catholic priest to undertake this duty. He died on 23 September 1923.His body was kept in state in the Municipal Hall for 24 hours to enable the people to pay homage. Though Mar Julius I was considered an enemy by the government, the Governor-General sent his representative to pay tribute to him. Thousands of people especially poor and beggars paid their last respects. The funeral procession wound through all the main roads of Panaji and the body was laid to rest in the secluded corner of St. Inez Panaji cemetery on 24 September 1923 without any funeral rites.

Sepulchre of Mar Julius I

After four years (23 September 1927) his bones were collected by his friends and admirers, placed in a lead box and buried in the same place, under a marble slab with the inscription describing him as a great humanitarian and patriot, and a large cross, which is still the biggest cross in the cemetery.

For forty years the grave was neglected, until coming to attention as a result of investigations by bishops of the Malankara Orthodox Church in 1967. After this, a small Church was constructed in Ribandar and the Holy Relics were transferred to the Church by His Grace Philipose Mar Theophilose, the Diocesan Metropolitan Of Bombay on 5 October 1979. When St. Mary’s Church was reconstructed in the same place, the relics were shifted to the present sepulchre which was specially made on the side of the ‘Madbaha’, by the Catholicos of the East of the Malankara Orthodox Church H.H Moran Baselios Mar Thoma Mathews II on 6 October 2001.

Legacy

Although the congregation is small, the “Orthodox Church of Goa” has survived almost a century after the death of Mar Julius I. St. Mary’s Orthodox Syrian Church, Ribandar, Panaji celebrates his Dukrono (Memorial Feast) every year in September, during the week in which the 23rd falls, to honour this great Apostle of charity and Martyr.

August 25, 2013 sees the 130th anniversary of the foundation of the Abbey-Principality of San Luigi, the Feast Day of our Patron St Louis, and the second anniversary of the accession of H.S.H. the Most Revd. Edmond III as Prince-Abbot.

The Holy Sacrifice of the Mass is being offered in commemoration of these events at all oratories of the Abbey-Principality.

O God, who didst call thy servant Louis of France to an earthly throne that he might advance thy heavenly kingdom, and didst give him zeal for thy Church and love for thy people: Mercifully grant that we who commemorate him this day may be fruitful in good works, and attain to the glorious crown of thy saints; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Below, Bishop Howard Weston-Smart, Grand Prior of the San Luigi Orders for the United Kingdom, celebrates the Mass for the Feast of St Louis:

The Abbey-Principality has issued its first stamps. The First Class issue in azure blue depicts the achievement of arms of the Abbey-Principality as well as the seal of San Luigi and the cypher of Prince-Abbot Edmond III.

For a government-in-exile such as San Luigi, stamps are used as carriage labels, similar to the issues made over the years by the islands of Lundy and Herm. They are used on official letters affixed and cancelled by the Chancellery on the bottom left corner of the envelope, while the national postage of the country concerned is affixed to the top right.

The first issue of stamps marks the 130th anniversary of the Abbey-Principality, which falls on the 25th of this month.